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| Cake to celebrate the residents with birthdays in April. |
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| Celebrating Isreali Independence Day |
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| Candles burning in rememberance of 6 million people who died during the Holocaust. |
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| Cake to celebrate the residents with birthdays in April. |
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| Celebrating Isreali Independence Day |
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| Candles burning in rememberance of 6 million people who died during the Holocaust. |
| Lopez Mateos neighborhood stairs |
| Temixco water park |
While our group experienced ups and downs we continued to be exposed to numerous speakers and classes that contributed to our expanding knowledge of Mexico.
One especially interesting trip took place on Tuesday when our Social Policy class went to theCongreso de Morelos (Morelos Congress). We first toured the building which is located near the Zocalo (main plaza) in central Cuernavaca. The building itself was formally a theater but it is now adorned with murals and statues of historical figures such as Emiliano Zapata and José María Morelos (for whom the state of Morelos was named). During the tour we received a brief history of these Mexican revolutionaries which was a nice refresher from our history classes at CGE.
Our Am. Welfare Policy Class in front of two Mexican flags at the Morelos Congress
After the tour we settled in the senate chamber where we heard from numerous speakers on topics such as education and labor.
The first woman we heard from was a member of the PRI party (Institutional Revolutionary Party) and sits on the education committee. She spoke to us about her desire to create a totally free system of education in Mexico as well as her hope of adequately representing her municipality. While our group thought her devotion to fair representation was noble, there was some speculation that her view of the indigenous population was not conducive to sufficient representation.
We also had the chance to talk about labor practices in Mexico. It was enlightening to hear from the President of the Commission on Work. It seemed that the main point he wished for us to remember was the importance that must be placed on the work of the individual. While our class was impressed by many of the labor laws in place in Mexico (such as the length of maternity leave), many of us expressed concern on the degree to which such practices are enforced.
Overall our trip to the Congreso de Morelos opened our eyes yet again to policy and practice in Mexico. We appreciated the chance to hear first hand accounts of how policy is shaped and enforced specifically in our state of Morelos.
Is skepticism of policy enforcement a universal phenomenon?
The Ex-Hacienda Santa Cruz Where We had an Orientation "Retreat" Overnight!The first week is full of orienting the students to Cuernavaca, and also to another culture and context. We all went to the Xochicalco pyramids and to a beautiful historic ex-hacienda (former sugar cane plantation) and spent two days getting to know each other better and doing activities and interactive sessions. One session was called the "Fish Bowl." In this session four people sat in the middle of a circle of about 10 others. The four in the middle had to discuss the article for this particular session.
Social Work and Migration/Globalization Students Doing the "Fish Bowl" "The "Fish Bowl" was the perfect activity to use to discuss the controversial article "To Hell With Good Intentions" in which Ivan Illich told a group of volunteers from the U.S.A. NOT to come to Mexico to impose themselves on Mexicans since they couldn't help but be cultural imperialists for the middle-class U.S. way of life. As you can imagine, the article generated a lot of good reflection. Have you read the article? If so, what do you think of what Illich says? (If you haven't, you can look it up on line.) What do you think the appropriate role of foreigners is when it comes to trying to "help" others? In what ways do people need to be careful about not imposing our own cultural values or reinscribing stereotypes?
While at the Ex-Hacienda, we also talked about Peggy McIntosh's famous article "White Privilege: Unpacking the Invisible Knapsack," as well as articles on the privileges awarded us as U.S. citizens and heterosexual privilege. Have you reflected upon your own privileges much? Perhaps the most inspiring article was "The Complexity of Identity: 'Who Am I'?"" by Beverly Tatum, in which she concludes:
"To the extent that one can draw on one's own experience of subordination - as a young person, as a person with a disability, as someone who grew up poor, as a woman - it may be easier to make meaning of another targeted group's experience. For those readers who are targeted by racism and are angered by the obliviousness of Whites, it may be useful to attend to your experience of dominance where you may find it - as a heterosexual, as an able-bodied person, as a Christian, as a man - and consider what systems of privilege you may be overlooking. The task of resisting our own oppression does not relieve us of the responsibility of acknowledging our complicity in the oppression of others. Our ongoing examination of who we are in our full humanity, embracing all of our identities, creates the possibility of building alliances that may ultimately free us all."
Do you agree with Tatum? Why or why not? What do you find helpful or unhelpful in what she says and in the article by McIntosh? We look forward to hearing from you as we embark on our new semester in Mexico!